Advertisement
Advertisement
People take part in a mass rally in support of Palestinians in Surabaya, Indonesia, in November. Photo: AFP
Opinion
Asian Angle
by Pradana Boy Zulian
Asian Angle
by Pradana Boy Zulian

Indonesia’s divided Muslims unite around a common cause: the Israel-Gaza war

  • Israel’s months-long assault on the Palestinian enclave has galvanised opinion in Southeast Asia’s most populous Muslim-majority nation
  • But the politicisation of the issue, and its framing in religious terms, has also spawned unintended consequences in Indonesia
The escalation of the Israel-Gaza conflict since Hamas’ October 7 attack has elicited a significant response from Muslims in Indonesia, a country that hosts the world’s largest population of adherents to Islam but is itself fragmented along ideological and political lines, as well as by affiliation.

Major cleavages include the century-long rivalry between the more traditionalist Nahdlatul Ulama (NU) and the more modernist Muhammadiyah, competition among Islamic political parties, and theological differences between Sunnis and Shiites.

Differences of opinion are exemplified by disagreements over the date Eid falls on, for instance. More recently, Indonesian Muslims’ behaviour has been characterised by distinctions in social class.

A Muslim woman weeps as she prays during a rally in Jakarta in October last year in support of the Palestinian people. Photo: EPA-EFE

It has taken a conflict thousands of miles away in the Middle East to unite them all.

Indonesia’s dealings with Israel have historically been a sensitive issue. Political leaders, as well as presidential hopefuls in the recent election, have tiptoed around the subject so as not to upset Muslim voters who harbour strong emotions about the Palestinians’ plight and Israel’s occupation of Jerusalem, Islam’s third-holiest site.
In March last year, Central Java’s then-governor Ganjar Pranowo expressed his opposition to the planned participation of Israel’s youth football team in the Fifa Under-20 World Cup, originally scheduled to take place in Indonesia from May to June. With the governor of Bali doing the same, purportedly on the instruction of their Indonesian Democratic Party of Struggle, Ganjar framed his rejection as a collective effort to support the independence of Palestine, aligning with the stance of Indonesia’s first president, Sukarno.

Indonesia’s non-Muslim religious groups join rallies in support of Palestine

Indonesia’s Muslim groups have maintained their support for Palestinians in the wake of Hamas’ October 7 attack and continue to condemn Israel while calling for a ceasefire. NU and Muhammadiyah are wholeheartedly committed to endorsing the Palestinian independence movement. In October, both Islamic civil society organisations – the two most influential and moderate in Indonesia – released official statements calling for a peaceful and just resolution to the war.

Yahya Cholil Staquf, chairman of NU’s Executive Council, has underscored the importance of consistently defending Palestinian interests, saying that this stance has been unwavering since Palestine declared its independence in 1988. Abdul Mu’ti, secretary general of the central board of Muhammadiyah, Indonesia’s second-largest mass organisation, has affirmed his organisation’s readiness to provide humanitarian assistance to Palestine. Mu’ti has also urged Israel not to exploit the conflict to pursue further annexation and aggression against the Palestinian people and their lands.

Conservative Muslim groups, including the Islamic Brotherhood Front, the National Movement to Guard Ulama Fatwa, and the Alumni Association of the “212 Movement” have also jumped on the bandwagon to condemn Israel.

Diverse ideological factions in Indonesia share common aspirations and views on the issue of Palestine. This is relatively uncommon

Even nationalists and government officials saw the political opportunity that the situation provided. On November 5, numerous figures, including state ministers, officials, non-Muslim leaders and interfaith activists, joined hands in organising an “Aksi Akbar” (grand action) for the Indonesian People’s Alliance to Defend Palestine at the National Monument in Jakarta.

All this indicates that diverse ideological factions in Indonesia share common aspirations and views on the issue of Palestine. This is relatively uncommon within the Indonesian social and political landscape.

The solid stance taken by Indonesia’s Muslim organisations across the progressive-conservative spectrum is understandable. As part of the global Muslim ummah, they could not have supported Israel’s retaliation against Gaza or even Hamas. Nevertheless, the framing of the issue remains a religious one. In other words, although the conflict involves more factors than just religion, the Indonesian public tends to see it as religiously motivated. None in Indonesia have openly condemned Hamas’ attacks against Israel and their kidnapping of innocent Israeli civilians on October 7.

A Palestinian child walk beneath the ruins of a mosque in Rafah that was destroyed following an Israeli bombing raid on the southern Gaza Strip city in February. Photo: dpa

The behaviour of politicians, religious elites, and mainstream organisations trickles down to society and shapes online discourse. Online, Indonesians not only call for resistance to Israeli “propaganda” but also advocate the boycott of Israeli products and express verbal criticism against the Israeli military through comments and direct messages on social media.

One widely embraced movement is #JulidFiSabilillah on X and other social media platforms like TikTok. Indonesians started this initiative, which was later joined in massive numbers by Malaysians and Turks. Julid Fi Sabilillah is a play on the phrase Jihad Fi Sabilillah, where julid means cynicism – typically manifested through sarcasm – and replaces the word jihad, which is generally translated as a meritorious effort or “struggle”. In this instance, the term julid signifies cyber assault – even doxxing – directed at the Israeli government and its military.

Will Indonesia’s unpredictable president-elect continue Jokowi’s China approach?

The politicisation of the issue and its framing in religious terms has spawned unintended consequences in Indonesia. While the political elites might have tried to outperform each other by strongly condemning Israel, this has led to uncontrolled anti-Jewish sentiments online and offline among the general public. If left unchecked, this could damage Indonesia’s image as a moderate Muslim country, which prides itself on its diversity and humanism.

Ultimately, Indonesian leaders must aspire to be the brokers of peace. It is part of Indonesia’s tradition to live in harmony with interfaith and intra-faith differences. Now that Indonesia has just elected its next president, the careful handling of the Palestinian issue will soon fall on his and his government’s shoulders.
Pradana Boy Zulian is a Visiting Fellow at the Regional Social and Cultural Studies Programme, ISEAS – Yusof Ishak Institute, Singapore; a Senior Lecturer at University of Muhammadiyah Malang (UMM), Indonesia, and Vice-Dean for Academic Affairs at UMM’s Faculty of Islamic Studies. This commentary was first published on ISEAS – Yusof Ishak Institute’s website fulcrum.sg.
2